Pleasanton Evangelical Free Church​

"Planting, Growing, Harvesting Together"





This is a policy statement on the religious beliefs of Pleasanton Evangelical Free Church, Pleasanton, NE (PEFC) regarding marriage and human sexuality. Our views on these issues flow from our commitment to God (Dt. 6:5; Matt. 22:37-38) and to His Word (2 Tim. 3:16-17; cf. Dt.32:45-47; Matt. 4:4), as expressed in the first two articles of the Evangelical Free Church of America (EFCA) Statement of Faith.





  • We believe Scriptures in both the Old and New Testaments teach marriage is an institution ordained by God from the foundation of the world, and intended as a lifelong union of one man and one woman. This marriage union is described in the Genesis creation account. Genesis 1:26-28 states God created man in His image, both male and female. (Gen. 1:26-27; 5:1, 3; 9:6; 1 Cor. 11:7; Jms. 3:9; cf. Rom. 8:29; 2 Cor. 3:18; Eph. 4:23-24; Col. 3:10) God said, “It is not good for man to be alone; I will make a helper suitable for him.” God created Eve, the first woman out of Adam, the first man. Together they were husband and wife and were “naked and unashamed”  (Gen. 2:25). 
  • Jesus affirmed Genesis when He said, “Have you not read, that He who created them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? Consequently they are no longer two, but one flesh. What therefore God has joined together, let no man separate’” (Matt. 19:4-6).
  • Scripture grants two life-enhancing options for sexual behavior: Monogamous marital relations between one man and one woman (Gen. 1:27-28; 2:18, 21-24; Matt. 19:4-6; Mk. 10:5-8; cf. Heb. 13:4) or sexual celibacy (1 Cor. 7:7; Matt. 19:12). Either is a gift from God, given as He wills for His glory and the good of those who receive and rejoice in His gift to them.
  • In Scripture monogamous heterosexual marriage bears a significance which goes beyond the regulation of sexual behavior, the bearing and raising of children, the formation of families, and the recognition of certain economic and legal rights. Marriage between a man and a woman is emphatically declared in Scripture to create a “one flesh” union (Gen. 2:23-24; Matt. 19:5), which in turn signifies the mystery of the union between Christ and His body, the Church (Eph. 5:22-33). This means the foundational understanding of marriage is as a covenant grounded in promises between a man and a woman which finds its divinely intended expression in the “one flesh” union of husband and wife, and between the “one flesh” union of husband, wife and God (Prov. 2:16-17; Mal. 2:14; Eph. 5:31-32).
  • All of human existence, including our sexuality, has been deeply damaged by the fall into sin (Gen. 3; Rom. 3:23; 5:12). We all are sinners, broken in some measure by this fall. Though Christians are rescued, reconciled, renewed and in process of being transformed, this brokenness also affects us in that we groan, as the whole creation, eager to experience final redemption knowing at present we live in a not-yet-glorified state (Rom. 8:22-23). 
  • The Scriptures have much to say about sexual behavior, from the beautiful affirmations of the Song of Songs to the clear prohibitions found throughout the Bible (e.g., Rom. 13:13-14; 1 Cor. 5:1-2; 6:9-10, 15-18; Gal. 5:16-21; 1 Thess. 4:3-8). The Apostle Paul affirms that among believers “there must not be even a hint of sexual immorality” (Eph. 5:3). All homosexual behavior is specifically condemned as sin in both the Old Testament and the New Testament (Gen. 19:4-11[cf. 2 Pet. 2:6-7; Jude 7]; Lev. 18:22; 



  • We Christians who attempt to follow biblical mandates on sex and marriage are not immune to expressing our own sexuality in sinful ways, for "all have sinned and fall short of God’s glory" (Rom. 3:23). We must always be mindful of this and humbly relate to others accepting that we all are fallen creatures. 
  • At the same time, all human beings deserve to be treated with dignity and respect because each of us bears the image of God. An LGBT[1] person deserves this dignity and respect no less than any other, and we, as Christians, should demonstrate this in our thoughts, speech, and behavior. Speech, including humor, which demeans LGBT people, has no place in the Christian community. Likewise, this means we oppose any mistreatment of those who identify as LGBT.
  • We mourn with those who struggle with same sex attractions, and with their families, but as we grieve, we encourage behavior that follows the clear divine teachings of Scripture.
  • We must carefully distinguish between same-sex attraction, sinful lust, self-selected identification, and sexual behavior. It is not a sin to be tempted in the area of same gender sex. Jesus himself was tempted, yet without sin (Heb. 4:15). He sympathizes with our weaknesses, and he promises to provide a way of escape in every temptation (1 Cor. 10:13).
  • We in the Church must seek ways to minister to and support those among us who struggle with same-sex attractions, and those who have family members or others close to them who identify as LGBT.
  • We in the Church must seek ways to reach out in love to those in our society who identify as LGBT.
  • In all these implications we must never compromise the biblical standard for sexuality while at the same time we must treat everyone, including those who identify as LGBT, with gentleness,compassion, and love, while pointing them to the only hope any of us have, which is the gospel of Jesus Christ. We will be “welcoming but not affirming”.



  • As a result of these above described religious beliefs and to maintain our consistent Christian witness, the church facility may not be used for any ceremony that in any way approves, solemnizes, or supports sexual activities[2] outside Christian marriage. Recognizing we all struggle with sin, Pleasanton Evangelical Free Church will provide an environment that welcomes people who struggle with sexual issues. We seek to love all people in Jesus’ name, pointing them towards Christ’s power to forgive and heal. We also recognize sexual sin is not characterized in Scripture as being more severe than other forms of sin. We must carefully distinguish between same-sex attraction, sinful lust, self-selected identification, and sexual behavior. It is not a sin to be tempted in the areas of same gender sex, pornography, or other sexual sins. Jesus himself was tempted, yet without sin (Heb. 4:15). He sympathizes with our weaknesses, and he promises to provide a way of escape in every temptation (1 Cor. 10:13).


  • The inspired and infallible Word of God speaks with final authority concerning truth, morality, and the proper conduct of mankind. “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8); it is the sole and final source of all we believe.
  • Groups or persons requesting church facility use must affirm their beliefs and practices and planned uses are in harmony with this policy on marriage and sexuality. For purposes of faith, doctrine, practice, policy, and discipline, Pleasanton Evangelical Free Church elders will have final interpretive authority on the Bible’s meaning and application in alignment with the EFCA Statement of Faith.



• Evangelical Free Church of America Statement of Faith, June 2008.

• Evangelical Free Church of America Statement on Human Sexuality, May 2013.

SOGI Handbook, Alliance Defending Freedom, 2015.



[1] Throughout the document the common expression LGBT is used, which is also intended to include QIA (LGBTQIA): Lesbian, Gay, Bi-sexual, Transgender, Queer, Intersex, Asexual.

[2] Such activities include, but are not limited to adultery, fornication, homosexuality, pedophilia, and bestiality.